Ceramic Sculpture

Woodrow Nash’s artwork exists as his practice, his process and his mastery, where he devotes himself to grappling critical concepts alongside elegant craftsmanship. Clay has become the means through which Nash navigates the cultural disparities of being Black in America, while maintaining an uplifting message of positivity held within the cultural roots and empowered traditions of Africans and African Americans. His work becomes an embodied “combination of expression, symbolism, and aesthetics that yield striking embodiments of the human soul and sensuality.” As a highly venerable artist, clay becomes his ministry, and an impassioned means to honor life’s intricacies and to recognize the communal value of love. Nash sees himself as a vessel through which creativity flows – and every viewer can observe an obvious outpour of love, empowerment, and celebration when in the presence of his ceramic sculptures. 

THE STUDIO

ceramic sculpture
A bright, airy studio, scattered with wooden clay tools, buckets of glaze, and heavy bags of stoneware stands adjacent to an outdoor kiln for raku glazing – the ephemera of African tradition, ritual and culture emanates through Nash’s material practice. A thin layer of clay dust settles on the shelves and tables of his workspace. Dozens of clay models make their temporary homes in this studio space, where Nash gives each piece of art life. Lean, elongated figures, inscribed and painted in tribal patterns, beg the viewer to look closer. Their bodies, sometimes nude, are powerful, harnessing an intuitive truth about the naturalness of the human form. Their faces, with missing eyes, evokes a longing from the viewer to peer into these sculptures’ souls. Braids, twists, and dreadlocks fall from their heads, constructed so intricately that they have the texture and weight of real hair. Delicately crafted stoneware beads, seashell necklaces, and geometric earrings hang heavily around their necks and from their ears in a fashion realistic to many indigenous African tribes.

To further honor the human form, he creates jewelry which lay on the neck’s of his ceramic sculptures; the jewelry is constructed from decorative beads that are fired with iron powder and become oxidized. Through vibrant glaze and raku firing, Nash reinvents our view of African ceramic sculpture art with sophisticated, contemporary style while awakening us to a greater ancestral power from African traditions. He gives his ceramic sculptures names from various cultures reflecting royalty: kings, queens, princes, and princesses, alongside more commonplace African names. Nafisah, meaning delicate. Nkosazana, meaning princess. Eneche, meaning blessing. Dalili, meaning omen. Khalid, meaning eternal.

In terms of embellishment, he etches and creates textural stylized marks inspired by Nigerian gold weight symbols on the clay’s surface. He dips his pieces in a corrosive material to develop a glazed patina, giving homage to antique African statues and artifacts from 15th century Benin culture. His work references these ceremonial vessels, where images of tribal leaders were illustrated on the surface. Traditional Benin sculptures were created using clay, wood, and leather, and more precious materials like brass, coral and ivory. And while in seeming opposition, Nash’s work elegantly hints at the organic and billowing lines from French Art Nouveau with the raw, expressive marks of African culture. Through a textural application of glaze, the figures emerge connective to a ritualistic expression of dress and beautification.

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